Indeed, Bhagavan Krishna assures us that he confers on the sincere devotee, unwavering devotion to the chosen form.
There the form Devatas to be adopted as the object of devotion is also a matter of choice. Depending on one’s preference or inclination, one can stick to only one of the three or more of one and less of the others.The practice of Bhakti in all its three forms constitutes Upasana. Activities of the word of mouth like chanting prayers. Activities by the mind like Japa and Dhyana b. This Bhakti also consists of three distinct groups of activities: a. The Absolute that is formless, is allowed to be conceived of as having a form to enable the human mind to hold on to somethingĪnd make progress in the Bhakti route.
Of these, karma directs the individual to perform faithfully all the duties, actions and procedures prescribed by the Vedas and Shastras as befitting a man’s Varna and Ashrama.The Bhakti path is where the individual is given the choice of a form of the Divine Entity to contemplate, worship,meditate, and perform Pooja etc. Hindu scriptures prescribe three different but intertwining paths to attain liberation and these are: karma(ACTION), Bhakti(DEVOTION) and Jnana(KNOWLEDGE)
